Difference between revisions of "Annie Fitzgerald"
From PRIMUS Database
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'''Annie Fitzgerald''' (born '''Anne Marie Fitzgerald'''; June 7, 1990) is a magic user of negligible ability. She is an avid surfer, having professionally competed on a national level, and a hobbyist runner. Although the PRIMUS database lists Fitzgerald as a druid of minimal to low risk, this write-up appears to directly contradict the flagged report indicating that she is the chosen vessel for an ancient Irish deity. | '''Annie Fitzgerald''' (born '''Anne Marie Fitzgerald'''; June 7, 1990) is a magic user of negligible ability. She is an avid surfer, having professionally competed on a national level, and a hobbyist runner. Although the PRIMUS database lists Fitzgerald as a druid of minimal to low risk, this write-up appears to directly contradict the flagged report indicating that she is the chosen vessel for an ancient Irish deity. | ||
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[[File:AnnieOrigins.png|center|Origin Story]] | [[File:AnnieOrigins.png|center|Origin Story]] | ||
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Unlike her brother, Fitzgerald was an extremely poor student, preferring surfing, sports, and the outdoors in general to studying and homework. Her teachers compromised, and many lessons were taught outside on the beach, while backpacking, even on a catamaran. While she never excelled at her lessons, she did pass her G.E.Ds at the age of eighteen with adequate colors. | Unlike her brother, Fitzgerald was an extremely poor student, preferring surfing, sports, and the outdoors in general to studying and homework. Her teachers compromised, and many lessons were taught outside on the beach, while backpacking, even on a catamaran. While she never excelled at her lessons, she did pass her G.E.Ds at the age of eighteen with adequate colors. | ||
| − | Fitzgerald did not attend college, while her brother is a double-major student, focusing on architectural design and eco-conservationism. | + | Fitzgerald did not attend college, while her brother is a double-major student, focusing on architectural design and eco-conservationism. Instead, Fitzgerald started competeing in professional surfing events. |
==<div style="color:#d6ffce;">Druidry</div>== | ==<div style="color:#d6ffce;">Druidry</div>== | ||
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==<div style="color:#d6ffce;">Schism</div>== | ==<div style="color:#d6ffce;">Schism</div>== | ||
| − | Though the Hawaiian druid grove | + | Though the Hawaiian druid grove was small, two camps appeared within it. The first maintained that the Morrigan's choice of Fitzgerald, the druid they laughingly called 'mostly harmless', was a mistake and needed to be rectified. The second maintained that the Tuatha de Danann don't make mistakes, and wanted Fitzgerald to live as the Morrigan's vessel in perpetuity. Tensions rose so high that the grove split down the middle, and the faction that wanted Fitzgerald to keep her sudden status formed their own grove. |
| − | Unable to mend the grove or guarantee the protection of their daughter, Jacen Fitzgerald acquired a transfer to Vibora Bay, Florida. The small druid grove there didn't know about Fitzgerald's condition, and the family made every effort to keep it a secret, especially from the voodoo practitioners that swarmed the city. Over the next year, the family settled in, and as the gods generally keep their own counsel, the Morrigan made no appearances. | + | Unable to mend the grove or guarantee the protection of their daughter, Jacen Fitzgerald acquired a transfer to Vibora Bay, Florida. The small druid grove there didn't know about Fitzgerald's condition, and the family made every effort to keep it a secret, especially from the voodoo practitioners that swarmed the city. Over the next year, the family settled in, and as the gods generally keep their own counsel, the Morrigan made no appearances where anyone might see it. |
==<div style="color:#d6ffce;">Civil War</div>== | ==<div style="color:#d6ffce;">Civil War</div>== | ||
| − | Unfortunately for the Fitzgeralds, while their transition went smoothly, their welcome was marred by ongoing tensions between the voodoo culture that shaped the city and the druids who were seen as a fringe group of interlopers. The most notable of these families was the Boudreaux line, who could trace their history back to the start of Vibora Bay | + | Unfortunately for the Fitzgeralds, while their transition went smoothly, their welcome was marred by ongoing tensions between the voodoo culture that shaped the city and the druids who were seen as a fringe group of interlopers. The most notable of these families was the Boudreaux line, who could trace their history back to the start of Vibora Bay, and the Arthurs, who claimed ancestry as far back as an early mayor of St. Augustine before moving to Vibora Bay sometimes later. |
| − | The | + | While initially limited to the occasional "prank raid" or difficult business venture, the tensions between the Arthurs and the Boudreaux family and followers soon escalated. The vodouists who dealt specifically with reanimation and the dead didn't like that the druids could unbind their servants—and frequently did—while the druids maintained a policy of non-engagement beyond taking care of the soulless undead who stepped into the grove's territory. Regardless of intentions, the Boudreaux saw it as a challenge to their authority, and a subtle war sprang up between them: malicious spells and gang-like activity across borders, discrimination against one or the other, and even the occasional fight when the two factions crossed at hang-out spots or on the town. Much of it was kept to subtle boardroom wrs or turf borders, but the younger generations tended to be more hotheaded about it. |
| − | '' | + | The first blood didn't involve Fitzgerald or her family, but ended in the accidental death of a Boudreaux cousin. No one knows for sure what happened; the young druids there, including an Arthur daughter, had one story, while his friends had another. All that is known for sure is that six months after the Fitzgeralds moved to Vibora Bay, all-out war broke out between the druids and some of the vodouists; and that even though such wars are fought out of the sight of regular people, the consequences spilled into brief articles in local papers details assaults, arrests, mysterious happenings, and the disappearance of pets and possessions. |
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| + | The Fitzgeralds were only as involved as their bloodline. When Jacen Fitzgerald was deployed to Africa, Tyler Fitzgerald did his best to keep his children out of the greater schemes of the magic war. Kyle Fitzgerald spent a lot of time at school, and he stayed at the dorms for a good part of the year. Fitzgerald traveled for her surfing competitions, which helped get her out of the city for a lot of the worst of it. The Boudreaux's didn't even know of her existence until a run-in at the Minefield, when a handful of the Boudreaux kids, aged eighteen to twenty-six, cornered two of Fitzgerald's fellow druids. Visiting for a few weeks before the next competition, Fitzgerald came out of the bathroom just in time to grab the meanest of the group by the hand, lifted to throw the first punch, and through sheer presence of will and no small amount of luck, she convinced them to part. They did not leave peacefully, shoving Fitzgerald into her friends before returning to the dance floor. The druids, spooked by the display, left immediately; Fitzgerald made it all the way home before the adrenaline crash and lingering strain of a stalled fight caused her to be sick. | ||
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| + | The first outright murder was a druid's—not one of the Arthurs, but a middle-aged member of the grove, Sally Cooper. She was found in her home, shared with a husband and one teenage child, dead of a sudden heart-attack; her heart exploded in her chest. The druids were outraged, but they focused on tending to their neighborhood borders, and no undead ever made it into their turf. The next murder was a young druid apprentice, a high school boy named Bryan Arthur. A cousin of the distinguished family, he was found with his throat slashed and rum laced with gun powder on his lips. The druids called for blood, but the Archdruid wouldn't have it—it's not the druid way. | ||
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| + | The culprit was thought to be the youngest Boudreaux son, who was rumored to be the chosen vessel for Marinette Bras Cheche—a vicious and warlike ''loa'' with a thirst for blood and a taste for cruelty. Said to be one who frees her people from bondage, she is also seen as the protector of werewolves, creating a dangerous alliance between the Boudreaux and the Dogz. They called the scion Marinetto in honor of the ''loa'' who rode him. | ||
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| + | Fitzgerald knew both druids; the summer before, between competitions, she'd taught the shy high schooler how to swim. Still, she had no vision to help end the conflict, no clever ideas or god-like message to deliver. Heartbroken and comforted only a little bit by Tyler Fitzgerald's panacea of ice cream and musicals, she tried her best to remain out of the whole conflict. | ||
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| + | Mysteriously one night, on a full moon in a clear sky, an entire household of Boudreaux was slain. A single black feather marked the bodies where they lay. | ||
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| + | The talks to enforce peace began immediately. With so much blood lost between them, the druids and the vodouists sat down to work out the details of a truce that needed blood to last. Not just the spilled kind, but the mingled kind, too. The Boudreaux family offered their son, Marinetto; believing themselves clever, the Arthurs offered Anne Marie Fitzgerald, thinking that a druid of good blood but middling power would be an easy loss for the grove to absorb. | ||
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| + | Tyler Fitzgerald, excluded from the peace talks, threw everything he had against the Archdruid, short of all-out-conflict, but the agreement couldn't be changed. In a last ditch effort to save Fitzgerald from a forced marriage to a ''loa'' vessel known for cruelty, he revealed the secret of the Morrigan. The Archdruid didn't believe him; not until Fitzgerald arrived and summoned the goddess to prove it. The Morrigan does not tolerate idle summons, and though Fitzgerald has no memory of what happened, the Archdruid was white as a sheet when she returned to her own body. | ||
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| + | The druids swore a vow of secrecy and smuggled Fitzgerald out of Vibora Day within the week. Jacen Fitzgerald called on some friends and contacts in UNTIL, who then pulled some strings with PRIMUS, and Fitzgerald found herself registered in Milennium City and placed in training. Though this bought the druids some time, her disappearance comes dangerous close to breaking an agreement, and the conflict in Vibora Bay has only eased to a simmer. It's only a matter of time before tensions boil over again. | ||
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| + | ==<div style="color:#d6ffce;">Registered Hero</div>== | ||
| + | Although the details of Fitzgerald's "super powers" were explained to key members of PRIMUS, the truth of her deific attachments was supposed to remain classified. Her druidic abilites were listed honestly, with a score similar in scope to "mostly harmless", and she was meant to be trained in a support role. Unfortunately, the data entry personnel doing the paperwork made a mistake, and her role as vessel for the Morrigan was appended as a footnote and her registered name input as "Morrigan"; which belies the majority of the rest of the file, since attachment to a deity of any stripe is the farthest thing from "mostly harmless". | ||
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| + | The damage done, PRIMUS quietly continued to train Fitzgerald as support staff, although they did so more thoroughly and with as much care and watchfulness as they did redeemed villains or those on probation. She is made to study guide books, take multiple tests, write essays, and has only recently been given access to the main comms the heros use, for purposes of studying. | ||
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| + | While this new path bought her a little bit of time, it won't work for long; either news of her existence in Milennium City will get out, or the fragile truce between the apologetic druids and increasingly impatient Boudreaux will snap. | ||
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[[File:AnniePersonality.png|center|Personality]] | [[File:AnniePersonality.png|center|Personality]] | ||
| − | ''...to be | + | Fitzgerald iis known to be a positive individual as a rule; either her time in Hawaii among the surfers and islanders shaped her outlook or she's naturally a "hang loose" kind of girl. She operates with surfer Zen, taking most things as they come and treating each moment like it's the only moment that matters. Her grasp of the bigger picture doesn't tend to be very strong, and she's not known for her intelligence or quick uptake, but she's always got a smile and a word of support for anyone she comes across. |
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| + | When it comes to matters of her own capabilities or circumstances, she is pragmatic to the point of appearing lazy. She leans towards self-deprecation as a rule, and doesn't usually get all riled up about this thing or that. Her sense of humor runs the gamut from wry to warm. She has no problems praising people, and even less problem admitting when someone is more capable than she is. She is rarely, if ever, genuinely jealous and only really gets covetous of shallow material things, like a good drink or a sweet surfboard. This covetousness is short-lived and freely enjoyed, even if she doesn't gain the object of her interest. For her, simply desiring something is as fun as getting it. | ||
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| + | Her weaknesses include arguments and violence, which tend to harsh her groove, and while she might appear to be incredibly confident, she will fold under the pressure if enough people make it cler that they expect her to. She's brave, but only as reckless as those who enjoy active, athletic hobbies are, and her stubbornness is hidden under a layer of slow absorption; it might take her a while to reach a conclusion or a realization, but once it's there, she follows it through. | ||
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| + | She loves animals—which works out because of all the traits of a druid she should have inherited, the animal kinship makes her day—and is very close with her family. Freedom is important to her; if she can't "hit the surf" at least once a week, she's grumpy, and if she can't get to fresh air every day, her calm gets damaged. | ||
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[[File:AnniePowers.png|center|Powers and Abilities]] | [[File:AnniePowers.png|center|Powers and Abilities]] | ||
